Krampus
On Santa’s List Day, we suggested that children who learn the list of who’s naughty and nice has been finalized might be tempted to misbehave in the remaining days before Christmas, with no fear of reprisal. Krampus, today’s holiday, should thoroughly dispel that notion.
Krampus may have originated as a pagan figure in Europe’s Alpine regions, becoming associated with St. Nicholas in the 17th century. The word Krampus derives from the Old High German word for “claw” (Krampen). He is a goat-headed devil with fangs, a pointed tongue, and two cloven hooves or one hoof and one human foot.
Unlike the Santa Claus of North American tradition, St. Nicholas pays attention only to good children. He brings Krampus along on his rounds to deal with little miscreants for whom receiving a lump of coal is the least of their worries. He carries chains, birch branches, or a whip to mete out punishment and sometimes a sack or basket to capture bad children so he can drown them, eat them, or deliver them to Hell.
Europeans have been exchanging greeting cards featuring Krampus for two centuries. Greetings from Krampus (Gruß vom Krampus) cards feature humorous verse and depict the devil looming over children or pursuing buxom women. Modern cards tend to have a cuter, less menacing version of Krampus.
Although its tastefulness and propriety have been questioned over the past century, the holiday’s popularity has grown; celebrations have cropped up across North America, including Toronto, Dallas, Philadelphia, and Washington, DC. We assume that the successful completion of chores has skyrocketed in those towns.
Happy Krampus!
Although that’s a laudable goal, most of us have outgrown the sanitized version of events we learned in school. Can we celebrate the beauty of an idea while acknowledging the ugliness beneath the surface? It’s a complex subject, worthy of impassioned debate. For our purposes, however, let’s lighten the mood and debunk a few myths about Christopher Columbus.